New Year's Day: Solemnity of Mary, Mother of God, and World Day for Peace

Today, I would still certainly ask people to continue to join in the prayer recommended by the Church. In particular, I would ask that people would join in the singing reciting or singing of the Te Deum, which carries a plenary indulgence for this day. I provided the current ICEL translation of this text in the previous post. Also, there is a recording of the Latin (and Latin text) over at the site of Cantemus Domino.

Additionally, if you have the opportunity, I would recommend that you take part in Eucharistic Adoration. If you have a copy of the Liturgy of the Hours, you can take part in some of the hours, including Vespers. This may be done as I suggested here, in accord with the practice in the Vatican. As a friend pointed out, if you celebrate the office of Matins (Office of Readings) as a vigil before midnight, you can also fulfill the plenary indulgence for the Te Deum (as the Te Deum is part of that particular Office.

Right now, however, I would wish to draw your attention to some observances for the day of Jan. 1, Solemnity of Mary, Mother of God, and World Day for Peace. As a Marian Feast, it is appropriate to pray any number of Marian prayers, including the Rosary, Angelus, Alma Redemptoris Mater (Loving Mother of the Redeemer), etc. Given that this day is held in honor particularly of Mary's title as Mother of God, however, it seems worthy that one recite or sing the Akathistos hymn to the Mother of God. This is a hymn to Mary derived from the practice of the Eastern Church. While I know of no music for this hymn, there is an old practice of singing recto tono (on one single note) a liturgical text. Such could be applied in this case.

Additionally, there is a plenary indulgence for reciting or singing the hymn Veni Creator Spiritus on the first day of the year. This hymn is traditionally sung for beginnings of things, calling on the Holy Spirit before endeavoring something new. This prayer would be excellent to recite or chant before meditation on any occasion.

Finally, I would include this prayer for peace from the book Catholic Household Blessings and Prayers from the Bishops' Conference.

Immaculate Heart of Mary,
help us to conquer the menace of evil,
which so easily takes root in the hearts of the people of today,
and whose immeasurable effects
already weigh down upon our modern world
and seem to block the paths toward the future.
From famine and war, deliver us.
From nuclear war, from incalculable self-destruction, from every kind of war, deliver us.
From sins against human life from its beginning, deliver us.
From hatred and from the demeaning of the dignity of the children of God, deliver us.
From every kind of injustice in the life of society, both national and international, deliver us.
From readiness to trample on the commandments of God, deliver us.
From attempts to stifle in human hearts the very truth of God, deliver us.
From the loss of awareness of good and evil, deliver us.
From sins against the Holy Spirit, deliver us.

Accept, O Mother of Christ,
this cry laden with the sufferings of all individual human beings,
laden with the sufferings of whole socieities.
Help us with the power of the Holy Spirit to conquer all sin:
individual sin and the “sin of the world,”
sin in all its manifestations.
Let there be revealed once more in the history of the world
the infinite saving power of the redemption:
the power of merciful love.

May it put a stop to evil.
May it transform consciences.
May your Immaculate Heart reveal for all the light of hope.
Amen.

You may undertake to pray any or all of these prayers. It may sometimes be difficult to pray. We should take advantage of the prayers which have been provided by our tradition (as well as prayers reflecting our present difficulties as with the prayer provided just above). New Year's Day is a time to begin again. With the help of Our Lady's prayers, let us do it.

The Te Deum

As mentioned in the previous post (which I hope you read), one can gain a plenary indulgence on Dec. 31 for reciting (or singing!) the hymn Te Deum Laudamus. The translation of this hymn currently on the liturgical books is as follows:

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy: Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of martyrs praise you.
The white robed army of prophets praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ are the king of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the virgin's womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God's right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting.

V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.

I hope that, at a minimum, this hymn will be a part of your celebration of closing of the year. Also, if you get the chance, I recommend taking part in First Vespers of the Solemnity of Mary, the Mother of God, and Eucharistic Adoration (further described in the previous post).

The Closing of 2009: Vespers, Adoration, and Te Deum

December 31, as the close of the civil year, has a dual purpose in the practice of the Church. It is a time both of penance for past sins, as well as thanksgiving for God's blessings throughout the year. The former practice may be seen primarily in the form of Eucharistic Adoration. The latter may be seen in the singing of the Te Deum.

The Directory of Popular Piety has the following to say about this day:

114. Popular piety has given rise to many pious exercises connected with 31 December. In many parts of the Western world the end of the civil year is celebrated on this day. This anniversary affords an opportunity for the faithful to reflect on "the mystery of time", which passes quickly and inexorably. Such should give rise to a dual feeling: of penance and sorrow for the sins committed during the year and for the lost occasions of grace; and of thanks to God for the graces and blessings He has given during the past year.

These sentiments have given rise to two pious exercises: prolonged exposition of the Blessed Sacrament, which afford an opportunity for the faithful and many religious communities for silent prayer; and the singing of the Te Deum as an act of community praise and thanksgiving to God for the graces received from Him as the year draws to a close(126).

Such a practice is occurring in St. Peter's in Rome, as may be seen at the Vatican Website. Here, a Booklet for the Celebration of Vespers with Exposition, Benediction, and the Te Deum may be seen. One will notice that Vespers begins as usual (though in this case processing to Tu es Petrus). After the Collect (Closing Prayer), the Blessed Sacrament is exposed, while the people may chant Ave Verum Corpus. After a some time of silent prayer, the Te Deum is sung. Then the Blessed Sacrament is incensed while the Tantum Ergo is sung. After the prayer, Benediction, reposition, and Divine Praises, an the seasonal Marian antiphon is sung (Alma Redemptoris Mater). At the conclusion, the hymn Adeste Fideles is sung.

Such a practice may be done in one's own parish or home. At the very least, one may recite the Te Deum. There is a plenary indulgence for reciting this hymn on the last day of the year. If one has a copy of the the Liturgy of the Hours, they may recite the office of Vespers (Evening Prayer), singing as much as there is music, and reciting the Te Deum after finishing Vespers. if you are near a Church where there is perpetual adoration, then you may certainly spend time in silent adoration there, and possibly even recite the Office of Vespers and Te Deum there. If you have the Mundelein Psalter, you could always sing as much of the Office as you can.

There are many musical settings of the Te Deum that are available. I tend to use the English version in the book By Flowing Waters. There are also a number of Latin versions that would be excellent, including that found in the Booklet Jubilate Deo, or even OCP's booklet Laus Tibi, Christe. All of these also have the traditional musical notation for the Alma Redemptoris Mater.

And of course, nothing prevents you from celebrating Adeste Fideles as the English "O Come, All Ye Faithful," or in its Latin version if you have one.

While it is probably too late to plan a celebration along the lines of that held in St. Peter's, we can always work toward doing so next year. You can always try to make such a work of devotion to God part of the life of your own parish. There are resources that can make a worthy celebration possible.